Vishnu

Vishnu

Vishnu is one of the three major gods who constitute the trinity (trimurti) with Brahma and Shiva. When, in Hindu mythology, the devas come to Brahma to solve a problem, the latter answers them; "I am only the creator and can not intervene, we must see Vishnu, the preservative".


The term Vishnu is extracted from a Sanskrit root which gives the idea of ​​the absolute spirit "immanent", the one that interpenetrates all that is manifested and which is the force that maintains, feeds and produces. It is not a question of energy, as electricity might be, but rather of a consciousness fueling and changing the three domains of the body, the soul and the spirit of everything. It is the period in time between pure creation (Brahma) and destruction or transformation (Shiva).

In Vedic times, His role was considered as assistant to Indra, even to his brother (Indranuvas).

His vehicle is Garuda, the Man-bird.

Vishnu in his role of preserving, ensures that the creation lives according to the cosmic balance but when an imbalance threatens, He incarnates himself as Avatar, with the human and divine means necessary to succeed his mission. These actions are different because they are adapted to the world and to help it fully. His job will be to bring back the balance with men or despite them because the divine plan will always be a priority. This divine work will visibly and invisibly transform the creative energy of the world to bring it back to its right balance. If we observe the ten major incarnations of Vishnu, we will be struck by this evolution to which, unconsciously, modern science adheres.

THE TEN MAJOR VISHNU INCARNATIONS

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QUOTES


Who are the parents of Brahma, Vishnu and Maheshwara?
Nobody knows the answer to this question. Neither the Upanishads nor the various other writings bring any light to the subject. Brahma, Vishnu and Maheshwara have no physical form. However, they are Gunaswaroopa, that is, they represent specific attributes and qualities. Their presence within the body, with the latent Guna and the intrinsic tendencies of the individual, motivates all feelings, thoughts, speeches and actions. Man today does not even understand the exact meaning of a human being. So how can he understand that he is of divine origin? Your first task must be to understand that Brahma, Vishnu and Maheshwara are immanent in you.

Sri Sathya Sai Baba Speech of May 16, 2000
Vishnu is that aspect of the Trinity that is concerned with maintaining, promoting stabilization and strengthening. Vishnu therefore incarnated often in order to save the world. He restored righteousness and morality so that the world could sail and reach the port of liberation so that the world could be transformed into a Prashanthi Nilayam.

SSSB - Speech of 14-1-1970
The place where the Lord took the cosmic form (Trivikrama) is known as Siddhashrama. This siddhashrama is in every human being. Intelligence in man is his spiritual essence. Avatara Vamana is the divine principle in man. The ego stemming from the human consciousness represents Bali. The navel where divinity resides is Siddhashrama. It is called Siddhasrama because it is the place where all aspirations are realized. The three feet of land that Vamana asked for in Bali are: Bhuloka, Bhuvarloka and Suvarloka. Bhuloka means that the whole world is made up of the five senses and five vital tunes. Bhuvarloka represents the subtle life force that is present in the atmosphere enveloping the world. This is the world of Prana (life-force). Suvarloka is the Atma (the divine soul), the consciousness that permeates everything from the atom to the space in the Cosmos. These three worlds are not one on the other, they interpenetrate one and the other, the Suvarloka is omnipresent in the Bhuvarloka and this one enters the Bhuloka. The three worlds symbolically represent the three bodies of man, the physical body, the mental body and the causal body. Man must bring the physical body to the mental path and the mind to the Atmic state (self-realization).

SSSB - ONAM Speech - Prashaanthi Nilayam, August 22, 1983
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